SATTA MATKA THE GAME OF WINNER

satta matka bhaagy nirmaata ho sakata hai agar chaalaakee se khela

satta matka khel ek paisa banaane ka khel hai, jahaan vyaktiyon kee adhikatam paisa ve mein nivesh se laabh utpann karane ke bhaagy ke is khel ka prayaas hona kaha jaata hai. yah ek yog, vishaal ya usase kam le rahee hai, aur ise upayog ka prayaas hai aur paane ke lie shaamil adhik. ratan khatree aadamee matka khel hai, jo bhaarat mein vyaktiyon ka ek bada khand phaayada shuroo karane ka shrey jaata hai. matka jo anyatha satta mein kaha jaata hai kee sankhya par sattebaajee ka ek abhinav vyavastha hai. sattebaajon ya puntairs sankhya jo sabase adhik bhaag ke lie kuchh ank hain aur vijayee nambar assee baar kul shart ho jaata hai par nakadee daanv lagaana.

isalie sattebaajee pranaalee ke nimnalikhit paitarn donon novichais ke beech samay ke roop mein achchhee tarah se peshevar baittors mein kaaphee lokapriyata haasil kee hai. sattebaajee ke utsaahee prashansak ke lie, yah sirph ek shauk ya khel nahin hai, ve sattamatk par vichaar nivesh ka ek prakaar ho sakata hai. ek kahaan tak ​​baar-baar yogadaan jaaree rakhane ke lie kiya hai, ve khajaana mil gaya. kuchh log kahate hain is satt ek bada samay lat matka. lekin yah sheyar baajaar hai, jahaan ghaata bhavishyavaanee kee tulana mein adhik ho sakata hai jaise nashe kee lat nahin hai. satta matka ke maamale mein, ghaata, kam se kam ho sakata hai agar ek vyakti ke lie paryaapt gyaan samajhadaaree se is khel ko khelane ke lie mila hai. haalaanki jokhim kaarakon aur ganit ke gyaan kee samajh jeetane bada to samay par ummeed mein madad kar sakate hain.

anveshan kee raashi kee paravaah kie bina ek karata hai ya kaise sateek unakee gananaon rahe hain, vahaan bharose dikhaavat ki manoranjan achaanak ek mod lete hain aur ummeedon jhoothee mein se har ek prastut karana hoga. is tareeke mein, sabhee khojee sulabh apparatusais, din ke ant tak jaane ke baad bhee, ek aadamee ke man mein ek thos bhaagy rakhane sattamatk mein kuchh laabh banaane ke lie ant tak lakshy kee jaroorat hai. band mauka hai ki bhaagy ka samarthan nahin karate par, to ek aadamee kabhee ek lotaree jeet sakate hain. kismat sattamatk mein ek param maargadarshak kaarak hone ke lie kaha jaata hai.

sangati tarah se manoranjan ke saath sanskaran mein saphalata praapt karane ke lie hai. vyaktiyon, jo ek ya do ghaata dampati durbhaagy se bhayabheet mil manoranjan mein upayogee kabhee nahin ho sakata hai. durbhaagy bhee is khel ka ek hissa hain, yah bas hai ki ek aadamee vaastav mein kuchh vaastavik badee upalabdhi ke lie bil shobha karane ke lie ho jaata hai kuchh durbhaagy se bhidane ke lie baad mein hai. is prakaar ek lotaree khilaadee apanee kaaryapranaalee mein sthir hona chaahie. band mauka hai ki ve shaayad ek jode durbhaagy ya chhotee jeet ke baad is khel ko chhodane par, ve vishaal bada daanv nakad jeetane kee sambhaavana khada nahin hoga. isalie, yah khel ke drshtikon ke anuroop hona karane ke lie mahatvapoorn hai.

haalaanki, ek sattebaajee abhee tak bhaarat mein vaidh nahin hai, yah grah par raashtron ke vishaal bahumat, vishesh roop se amerika mein vaidh hai. choonki yah dekha gaya hai matka ka daur isake sakaaraatmak prabhaav na keval logon ke lie hai, lekin arthavyavastha ke lie ke roop mein achchhee hai. sattebaajee mein laabh ke lie, ek daanv laga abhiruchi vikasit karane mein samay aur bhakti dene kee jaroorat hai. isee tarah, kuchh sattebaajee niyamon ka saamana isee tarah ek kaaphee upaay karane mein madad karega.

nishkarsh

sattamatka ka khel unakee aarthik haalat theek karane ke lie bahut madad kee hai, lekin ek hee samay mein yah bhee dekha gaya hai ki kaee baar luchks par bhee ek pramukh kaarak nibhaata hai jab yah ek lotaree jeetane ke lie aata hai. yahee kaaran hai ki, yah paise kee ek badee raashi sattebaajee ke bina tejee se khelane ke lie mahatvapoorn hai.