SATTA MATKA RULES CAN BE LUCK MAKER

sattamatk ka khel ek bhaagy nirmaata ho sakata hai

satta matka anivaary roop se lotaree ka ek prakaar hai jo 1960 ke dauraan aur us samay ke baad se yah poore bhaarat ke roop mein mumbee ke sattebaajon ke lie ek vishaal utsaah mein badal gaya hai ke roop mein achchhee tarah se mumbee mein aavishkaar kiya gaya tha. yah bhee ek tathy hai ki sattamatk ke lie vyaapaar ke ek maheene ke lie 500 sau kaamon bhaarateey rupe ke laabh ke saath, 80 aur 90 ke dashak mein apanee sabase ooncha shikhar haasil kee hai. haalaanki, is khel ke nimn svaroop manaaya jaata hai aur bhaarat mein khela jaata hai, yah roop mein achchhee tarah se kadam se kadam par duniya bhar mein bhaaree pramukhata ho rahee hai.

nimnalikhit khel ka vinyaas hai ki isakee bhaaree lokapriyata ke lie kaaran hai pooree tarah se spasht hai. sattamatk kee bhaaree prasiddhi ke peechhe any uddeshy ke vijayee puraskaar raashi hai jo bahut adhik hai aur ek bahut sundar raashi deta hai kee vajah se hai. aisa nahin hai ki ek raashi hai ki vah apane haath mein rakha ho sakata hai kee adhikatam sankhya shart kabhee nahin karana chaahie yaad rakhana mahatvapoorn hai. isalie, yah dheere dheere aur lagaataar khelane ke lie kaaphee mahatvapoorn hai. jab shart kam hai ya kahana madhyam raashi, ek maamale mein phir se shart karane ke lie, agar ve haar ka mauka milata hai. vahaan bhee khataranaak daanv se ek rananeetik dooree banae rakhane ke prayaas karane kee jaroorat hai, satta matka maza lekin khataranaak bhee, agar chaalaakee se nahin khela hai.

tathy yah hai ki shikshit sattamatk ke khel mein aavashyak vyaktiyon kee maatra anapadh logon kee tulana mein kaaphee adhik hai ke baavajood. lekin yah saal bhar mein dekha gaya hai ki kyonki ganit ke samuchit gyaan ke abhaav kee, vyaktiyon kaee baar ghaata satt matka ka daur. satta matka, ganit ke baare mein hai, isalie ke roop mein ek chhota sa ganit mein pratyek mod bodhagamy le jeetane ke lie yah hai ki bahut mushkil nahin hai. is saraahaneey khel ke sabhee pahalee ghadee ke lie, yah phutakar bikree / sattebaaj se khel ke har jaanakaaree baahar kee jaanch ke lie ek smaart baat hogee. haalaanki, ve manoranjan sikhaane ke lie anumati nahin hai, balki ve kisee ko pata kaise doosaron ko nibha rahe hain, jo bahut sahaayak ho sakata hai de sakate hain, aur isalie yah ek moorkh kee tarah khelane kee tulana mein jaanane ke lie aur nakadee kee paryaapt upaayon kam karane ke lie aadarsh hai.

haalaanki, yah dekha gaya hai ki sattamatka ka khel bahut jyaada prakrti mein nashe kee lat hai. yah ek vyakti ko adhik se samay-samay par adhik ke lie poochh banaata hai. isalie kaee baar ek vyakti jab ek pahale se hee kathin samay aarthik roop se saamana karana pad raha hai na kahane kee jaroorat hai. lekin yah bhee mahasoos kiya hai ki sankat kee sthiti ke dauraan, nakad bhagavaan jo ek aadamee sabhee bodhagamy cheejon ko paane mein madad karata hai kee tarah maana jaata hai. kya adhik hai, ab is charan mein ek khilaadee ke roop mein, vishisht vikalp ke profiting mein pahunch rahe hain, tathaapi ke lie yah ek bhaagy mein sheyar daal diya hai. isake alaava, der se jua ke roop mein veb se cheejon mein se har ek ke lie saral upayog ke kaaran ek manoranjan ke roop mein vyaapaar ke kshetr mein ek bada prabhaav hai. unamen se sabase pecheeda aur pramukh daanv sattamatka hai.

nishkarsh

sattamatka sabase achchha maadhyam sakht raajy mein bhaaree kamaane ke lie kee gaee hai. lekin yah bhee niyam aur khel ke buniyaadee prakrti ko samajhane ke lie hai, isalie hai ki ek bada khone se bach sakate hain mahatvapoorn hai. haalaanki khel ganit par aadhaarit hai, to dimaag hai, jise achchhee tarah se susajjit hai ke saath khel khelate hain.