chaudah prerana puraane matka diskavar karane ke lie
khilaadiyon ko unakee matka aapoorti kee chaart par
nyoonatam daanv par dhyaan kendrit karana chaahie. ek vyakti anyatha ek
shaanadaar lakeer par saphal lag raha hai, sabase aasaan tareeka tejee se jua
daanv badhaane ke lie kiya jae ya nahin, kyonki khilaadee adhiniyam mein
asaphalata ka saamana karana padata nukasaan keval ek hissa hai aur nahin poore
saphal kamaee ko khatm karane ke lie ja raha hai hona chaahie. yah bhee
aavashyak hai chunane ke lie daanv ke roop mein lambe samay tak kisee bhee
saphal lag raha hai aur yah inchomai.aivairy khilaadee shart ke kuchh prakaar
hai jo hamesha satta matka ke samagr khel kee sthiti mein bilkul vaisa hee hai
jeet ke lie jua khelatee rahee hai, ke roop mein lokapriy seedhe berokatok
bhaarateey jua ke aage tarah. lagabhag har doosare kaiseeno jua khel ke
vipareet, yah vaastav mein ek bahut adhik unake bhaagy mudde se nirdhaarit hota
hai phir bhee abhee bhee vahaan khelane ke kuchh achchhe jeetane ke tareeke
ekatr karane aur achchhe parinaam praapt karane ke lie kee jaroorat hai. yah ek
kahaan ek tarah se kalyaan matka bhee bahut kuchh pashchimee eshiya ke saath
saath poorvee paakistaan ke andar lokapriy hai ki jaise jua khel ke sabhee
prakaar ka sabase achchha praapt karane ke lie takaneek jeetane banaane ke
baare mein sochana chaahie.
ratan khatree ke roop mein achchhee tarah se matka guru ke
roop mein dhyaan lag raha hai ke roop mein ke maadhyam se 1960-90 pooree
kampanee ko niyantrit kiya. paryaapt samay kar sakate hain sujhaav ka satta matka
parinaam ke dauraan sabase achchha nazar vah apane samay ke us samay ke dauraan
mein aur saath hee raashtr ke daur mein duniya bhar mein poore matka niyantrit.
praarambhik daanv vishay mein jua kee or logon ko asthir kapaas baajaaron
laagat mein saksham ho gaya tha. phir bhee pooree tarah se logon ko satta jua
duniya bhar mein kriket isalie sakaaraatmak kiya gaya tha, jo logon ko pramukh
jagah par kabja kar liya gatividhiyon ke lie par sthaanaantarit kar diya. un matka
veediyo gem ka saamana mein ek khoj hai ki ek jaanakaareepoorn ke saath hee
jaanakaareepoorn vebasait hai ki keval matka parinaam kisee bhee tarah sanyukt
roop se vibhinn disha-nirdeshon ke tareeke ko jeetane veediyo gem ka chayan
karane ke lie aapoorti nahin hoga pahunchane par vichaar kar sakata hai.
jis tarah se is khel ko jeetane ke
lie
jab satta raaja kalyaan bhagat aur matka king ratan khatree saahasik baahar kee or ishaara isake alaava ve jo khilaadiyon ke lie unhen khel ko jeetane ke lie rokane ke lie bhee bade ghar ke phaayade ke bina khel jeetane ke lie paryaapt mauke milate sunishchit kee. is tarah ke 9/1 se 999/1 karane ke lie seemaon aur khilaadiyon ko kisee bhee roop mein kalyaan matka ke khilaadiyon ke beech daanv poore mauke par shart kar sakate hain ya logon ke beech sattebaajee ke any prakaar ke lie samajhauta kar sakata hai. haalaanki chayan kaaphee had tak raashi sattebaajon bech rahe hain par nirbhar karata hai. kisee bhee keemat par; kaee vikalpon ke baahar khel khel atyant aakarshak hai. haalaanki lotaree khel mukhy roop se kuchh bhaagy ke lie taiyaar kar rahe hain, vahaan jo ya to andhavishvaasee ya kuchh nambaron kee vishesh roop se pasand kar rahe hain aur unake saath rahane ke khilaadiyon mein se bahut saare hain.
phees aur bhee baadhaon ke baare mein
any jua khel kee tarah, satta matka ke khel ke lie bhee chuna ja raha hai ke lie shulk sanrachana aur baadhaon pradaan karata hai. khel se anokha visheshata yah tathy na sattebaaj, aur na hee shart lagaane ke bajaay shaayad ghar kisee vishesh laabh ke adhikaaree hai. maamale mein ek khilaadee to jeetata ek sattebaaj unakee phees ke roop mein daanv ke 5% ho jaata hai. lekin khilaadiyon ko bhaaree daanv ke saath satark hona chaahie aur vahaan sattebaaj gaayab ho jaane ke roop mein vah ya vah daanv ko kavar karane kee kshamata nahin hoga kee mushkilon mein hai.
jab satta raaja kalyaan bhagat aur matka king ratan khatree saahasik baahar kee or ishaara isake alaava ve jo khilaadiyon ke lie unhen khel ko jeetane ke lie rokane ke lie bhee bade ghar ke phaayade ke bina khel jeetane ke lie paryaapt mauke milate sunishchit kee. is tarah ke 9/1 se 999/1 karane ke lie seemaon aur khilaadiyon ko kisee bhee roop mein kalyaan matka ke khilaadiyon ke beech daanv poore mauke par shart kar sakate hain ya logon ke beech sattebaajee ke any prakaar ke lie samajhauta kar sakata hai. haalaanki chayan kaaphee had tak raashi sattebaajon bech rahe hain par nirbhar karata hai. kisee bhee keemat par; kaee vikalpon ke baahar khel khel atyant aakarshak hai. haalaanki lotaree khel mukhy roop se kuchh bhaagy ke lie taiyaar kar rahe hain, vahaan jo ya to andhavishvaasee ya kuchh nambaron kee vishesh roop se pasand kar rahe hain aur unake saath rahane ke khilaadiyon mein se bahut saare hain.
phees aur bhee baadhaon ke baare mein
any jua khel kee tarah, satta matka ke khel ke lie bhee chuna ja raha hai ke lie shulk sanrachana aur baadhaon pradaan karata hai. khel se anokha visheshata yah tathy na sattebaaj, aur na hee shart lagaane ke bajaay shaayad ghar kisee vishesh laabh ke adhikaaree hai. maamale mein ek khilaadee to jeetata ek sattebaaj unakee phees ke roop mein daanv ke 5% ho jaata hai. lekin khilaadiyon ko bhaaree daanv ke saath satark hona chaahie aur vahaan sattebaaj gaayab ho jaane ke roop mein vah ya vah daanv ko kavar karane kee kshamata nahin hoga kee mushkilon mein hai.
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